Read Part 1 here.
IV: His, Her, and My Circumstances
Anno’s burnout after Evangelion is well-known. Many fans have interpreted the last half of the End of Evangelion as nothing less than a raised middle finger at fandom, the product of a cynical and angry mind sick of otaku pandering and the merchandising juggernaut that the franchise had already become. Death threats that were emailed to the studio, along with graffiti sprayed outside Gainax offices, flashed by in the film. The suicide anthem “Komm, Susser Tod” played over scenes of the earth’s destruction told of a level of suicidal self-hatred that is still unsurpassed to this day in anime songs. Reputedly, Anno wrote the original lyrics in therapy.
So when Anno decided to follow up this festival of nihilism with a high school love comedy, adapted from a shoujo manga, fans like me must have been puzzled. Moreover, he interviewed dozens of high school students in preparation for the project, in order to get in touch with the youth he felt alienated from in his time as an animator.
The result, Kare Kano (or His and Her Circumstances), is both a masterpiece of genuine comedy, genuine emotion, and genuine wasted potential. It was even more ragged than Evangelion in its production quality, littered with lengthy recaps, animation lapses, and later a resorting to figures mounted on popsicle sticks. Anno was fired two thirds into its production, under pressure from the unhappy manga-ka. The ending was essentially still shots from the manga with voice overs.
And yet: I felt transported back into high school once more, with all of its highs and lows, as I watched Kare Kano. Jon, who had given me Evangelion in the very beginning, commented: “this is just like our school.” We had been in the International Baccalaureate program, which was filled with overachievers like Yukino and Arima, perfect on the outside but seething with vanity and insecurity on the inside. The types were immediately recognizable to us. I laughed heartily at the way Yukino’s perfectionist mask slipped at home, and felt heartbroken over Arima struggling with never feeling good enough in front of his distant, formal family. They are perfect for one another in a way few anime couples are, and it was easy to root for them.
Some of the best moments in the series, though, are the quieter ones, where they are in clubs, preparing for the festival. I felt the joys of slice of life, a genre that had yet to fully coalesce in anime at the time. The two of them were not always obsessed about their relationship; they had lives outside of each other and I felt that, as imperfect as it was, Kare Kano presented the most comprehensive emotional account of high school I had seen. I still feel the same way.
Though Anno was only partially involved in a way, his work had once again opened a door: a realization that beyond the emotional trauma of Evangelion and the heroics of Gunbuster, anime could also simply depict ordinary life well too. Other titles would continue that tradition—Honey and Clover, Toradora, the good parts of Sakurasou, to name a few—but Kare Kano arguably helped make that possible.
Kare Kano was Anno’s last anime for many years, as he began to experiment with art house film, to varying degrees of success.
After college, I began to drift from anime fandom. There were only so many times one could rewatch Evangelion, Gunbuster, and other titles. The new titles that were being released at the time, the early 2000s, were of only sporadic interest to me. It was the golden age of the harem and dating sim anime, with the slice of life age waiting in the wings, and while I watched and enjoyed some of them, no title ever captured my head and heart the way Evangelion had. Fullmetal Alchemist came close, but was compromised by a muddled ending. I watched part of Ideon to see the inspiration Anno had taken for Evangelion, but I got a formulaic robot show instead. RahXephon is a polished show and compelling in its own right, but it is still just a response to Evangelion at the end of the day. It cannot exist independently from it: for one, Anno and its director, Yutaka Izubuchi, are good friends….
I remember trying hard to track down a copy of Shiki-jitsu, Anno’s second live action film. I remember little about the film itself, other than a red umbrella and Anno’s continuing obsession with trains. The wild creativity that had fueled such emotionally intense experiences in animation felt tired and even tame in the much larger world of film. As a fan of arthouse cinema as well, and judged on those terms, I found Anno’s work lacking in emotional resonance. The symbolism was clumsy. Not even Shunji Iwai, who starred, could save it. The idol was toppling.
Welcome to the NHK and Honey and Clover brought me back into anime fandom. I remember thinking that the former title was as intense as my memories of the latter parts of Evangelion, but this time grounded much more closely in real life, in the ennui of being in your 20s and the desperate search for meaning. Honey and Clover also did that, in a more poetic and gentle way. Looking back, there was something very teenage about Evangelion’s angst, one that I couldn’t identify with anymore: the raw wound of youth mellowed with age into wistful melancholy, a mood that H&C and the best slice of life shows capture so well.
So by 2006, arguably the last golden year of anime in the past 10 years, I was back in anime fandom once again. But my Age of Anno was over.
VI: You Can (Not) Return
It was announced not long after that that Anno would return, to remake Evangelion. Nostalgia stirred within me when I heard the news. By this time, Anno had married, inviting his mentor Hayao Miyazaki to his wedding. He had given a controversial interview with the Atlantic decrying porno manga readers, Japan’s lack of military forces, and the overall lack of maturity in society. The article praised Evangelion as being as influential in Japan as Star Wars was in America. I was amused, and wrote a commentary article in the early days of Anime Diet about it. Anno, my old hero, still had a whiff of the orneriness that had created those unfiltered works I had so loved, once. But it was now directed toward the outside world, and in a way that was utterly conventional: the opinions of an ordinary center-right middle-aged individual in Japan.
Which is why, despite their flash, polish, and excellent choreography, there seems something exhausted and lifeless in the Evangelion remake movies. Maturity, age, and happiness appear to have smoothed out Anno’s edges. Shinji is still confused and hurt, but not for too long. Asuka is no longer tortured with feelings of inadequacy and rejection, just angry. Rei wants to cook now. The only element that is original to the series–the new girl Mari–is hardly even a character. An attempt to steer the story in a new direction in the third film falls flat by no longer being focused on the vital heart that beat throughout the original series: the search for identity and place to belong in a collapsing world that places impossible expectations on you. The operative emotion in the new films, instead, is guilt: after everything is already collapsed, how do you put the pieces back together?
Anno, reputedly, felt tremendous guilt after having finished the lengthy Nadia: The Secret of Blue Water series in the early 1990s. He thought he might be wasting his life making subpar children’s entertainment, though the amount of creative control he managed to wrest from NHK in the concluding episodes still surprises me: it is almost a direct foreshadowing of Evangelion in every aspect. The darkness had already begin to creep up on him, but he used that darkness as fuel, which propelled him toward his masterwork.
The problem is that he stopped there. Anno would never make another original work after Evangelion: everything since then has been an adaptation (Kare Kano, Love & Pop, Shiki-jitsu) or remake (Cutie Honey, Eva). It is as if he had only one story in him, and left with nothing else, he has returned to that story to try another variation. Now older and wiser, presumably, but Evangelion was and is not supposed to be a work of age or wisdom: it was a cry of frustration that resonated with an entire generation of frustrated Japanese youth in the 1990s. That, more than pictures of Ayanami Rei, or merchandising, was what made Evangelion so enduring and popular, even outside anime circles. No anime had been so emotionally and psychologically raw, capturing the zeitgeit of the post-bubble years.
And no anime had so spoken to me so directly, in those weird drifting years between childhood and adulthood, a time that is now wrapped in emotional gauze by the anime nostalgia masters like PA Works, Makoto Shinkai, and a million lesser imitators. Otaku today, it seems, prefer the safety of such works, and there is a place for them: I enjoy many of them myself. I watch a story penned by Mari Okada and recall the more melodramatic moments of my teenage years, when every emotion is new and explosive; I watch Makoto Shinkai or Ano Natsu de Matteru and remember the yearning romanticism of those days.
But it was Anno who spoke to the fear, the shame, and the self-loathing: the parts of life that cannot be borne for too long by anyone, but need to be brought to light and confronted. A human being cannot live in that state forever, which means that a show like Evangelion, and the Age of Anno, has a built in expiration date for a fan. We all, hopefully, grow out of it, as Anno himself has. Now he’s a successful husband, voice actor, dramatized character, car salesman, and more. But he was our companion once, the one that understood, and thus, in its own way, gave real comfort.
Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.
That’s how the light gets in.
That’s how the light gets in.
5 thoughts on “The Anno Age: Moving On From Hideaki Anno (Part 2)”
Vagabond by Takehiki Inoue. In theory it’s about Miyamoto Musashi going around and kicking ass and becoming the best swordsmen in Japan by challenging and beating the best in epic swordfights.
But Vagabond’s emotional core is built around Takehiki Inoue’s own personal struggle at bringing his prodigious talent into fruition. Through the medium of epic sword fights, Vagabond at its emotional core is about a comparison of strength and talent between extremely gifted people and about how some extremely talented rise to the top and survive and other equally talented people are cut down. Being a successful, high-selling mangaka is extremely difficult and cutthroat, and one can’t help but imagine that Inoue was detailing his own experiences through the character of Musashi.
“[Inshun] is the perfect example of a natural born genius!!! All who face Inshun come to this conclusion. And inevitably, his opponents become aware of their own mediocrity.”
“Natural born genius… So Inshun is strong?”
“Yes he is. Musashi might be coming to this conclusion this very minute…. Miyamoto Musashi… that bulle is also in a class of his own. The bloodthirst he projects, the eyes. He’s just a kid, yet he’s risked his life in battle countless number of times. Perhaps that’s the only advantage he holds over Inshun.
However, therein lies the danger… What happens when such power encounters someone skillful enough to cut it down?”
[Inshun and Musashi fight. Musashi gets owned.]
His little mascot/sidekick who watched the whole fight goes up to him afterwards and says: “Fortunately, you survived. Well, maybe it wasn’t so fortunate. My apprenticeship to you brief, Master… no… Miyamoto Musashi. I don’t want to learn from you anymore. I don’t need to learn how to run away from a fight.”
Then to add further insult to injury, Musashi finds out he’s being healed by Inshun’s master, who took pity on him. At this point he cries tears of manly shame. “I am small. I am nothing.” And this comes after the previous ten chapters of Musashi surviving a fight against the Yoshioka school (a huge success at the time) and bragging about how awesome he was and how he was going to become “invincible under the sun.”
One can’t help but imagine whether Inoue was talking about himself.
Monk: “Otsu’s distracting you and she’s not even here… Are you in love with her?”
Musashi: “Humph. I’m devoted to the way of the sword.”
Monk: “The more one tries to look away, the more one gets preoccupied. Once your heart is preoccupied… your sword will not be true. Then you will die.
Preoccupied with a single leaf, you won’t see the tree. Preoccupied with a single tree, you’ll miss the entire forest. Don’t be preoccupied with a single spot. See everything in its entirety, effortlessly. That is what it means… to truly see.”
Replace “sword” with “pen” and Inoue could just as well be talking about himself.
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